White-aholics Anonymous
Hello, my name is Keith, and I am a White-aholic.
“Hi Keith!”
I am personally and painfully familiar with Alcoholics Anonymous 12 Steps Program, which found its roots in the early 1930’s. Comparatively, we are watching a nascent superstorm circling to accuse the next genetically guilty group of destructive addicts: White people. Us whites just can’t seem to stop drinking from the garden hose of power and oppression.
They weren’t able to call it “White-aholics Anonymous” because our uniform gives us away. Anonymity is not permitted to these disgusting, extra light coffee, powdered donut group of folding-chair church-basement racists. Full-throated public shaming is the only method by which drunken supremacists will repent of their privilege and become dry allies.
“Now the serpent was more shrewd than all the wild animals Elohim had made”.
~Genesis Chapter 3
Important to note: We humans, created in the image of Elohim, are not wild animals are we? I’ve been criticized for my tone and snark as I try to highlight the post-modern, post-christian, pagan-based ethos’ which are fast corrupting Eden in our midst.
It's confounding to me why so many are placing their bets on the shrewd serpent to be the one to redeem God’s good garden?
“Be more shrewd than serpents yet innocent as doves”.
~Jesus
Scripture is very clear that being “Shrewd” is not just an attribute of darkness, but an asset of the wise;
“Every shrewd person acts with knowledge, but a fool displays his folly”.
~Proverbs
But for this piece, I will let the originators’ content speak for itself, devoid of my snark and satire.
Source: Seminars Currently Offered by the University of Minnesota.
https://recoveryfromwhiteconditioning.com
Before you buy a round for the house and imbibe, let me plainly ask: Can someone please provide an agreed upon, current definition of “White supremacy”? It sure isn’t listed here in the W.A. Manifesto nor in the White House’s endless edicts and orders.
Second, I have seen similar curricula which list the following aspects and assumptions as grossly and uniquely white-hot supremacist, like: Individualism, having a family unit with both a mother and father in the home, absolute answers to math problems, hard work and timelines being keys to success, fathers being the primary providers for the home, and so on.
If you agree these types of life-goals are horrifically racist and oppressive, then maybe the University of Minnesota is for you.
But if you do choose to continue reading, please consider my closing commentary which comes after this supremely racist diatribe taken from their site.
THE 12 STEPS
12 Steps of Recovery from White Conditioning
1.) We admitted that we had been socially conditioned by the ideology of white supremacy…that our minds were subject to racial biases, often unconsciously so.
The first step to any kind of recovery is admitting that we have a problem. Individuals not ready to acknowledge a problem may be unable to pursue and receive the help they need. Becoming aware of a problem—and admitting it to others—can be challenging, but it is a fundamental step on the recovery journey.
2.) We came to believe that we could embrace our ignorance as an invitation to learn.
We acknowledge that we, as white people, will never know what it feels like to walk in the world as a person of color. We embrace our “not knowing” as a powerful reminder of our ongoing need for new learning, and we abandon white supremacist traditions of “knowing” how others should feel, think, and act.
3.) We developed support systems to keep us engaged in this work.
We are aware that facing and recovering from the effects of white supremacist conditioning will involve difficult, sometimes painful, moments. We commit to developing practices that facilitate self-care…to ensure that we are gentle with ourselves while also bravely able to confront the dehumanizing ideology of white supremacy.
4.) We journeyed boldly inward, exploring and acknowledging ways in which white supremacist teachings have been integrated into our minds and spirits.
After acknowledging the problem, we must also acknowledge that it has impacted many areas of our lives, consciously and unconsciously. Each of us must explore ways, past and present, in which the ideology of white supremacy has negatively impacted us: our understanding of history, our social networks, and our patterns of interacting with people of color, with an emphasized focus on microaggressions.
5.) We confessed our mistakes and failings to ourselves and others.
Beyond identifying ways in which our thinking, feeling, and relating have been impacted by white supremacist conditioning, honestly addressing the actions that have emerged from that conditioning is a separate, necessary step. Confessing past (and ongoing) microaggressions to a group and receiving support is an essential part of recovery.
6.) We were entirely ready to deconstruct previous ways of knowing, as they had been developed through the lens of white supremacy.
After admitting these problems (white supremacist conditioning and related actions), it is then time to let go of “knowledge” developed in isolation from people of color.
7.) We humbly explored new ways of understanding…proactively seeking out new learning and reconstructing a more inclusive sense of reality.
This step involves mindfully and intentionally engaging in learning to more deeply understand the experience of people of color in a white supremacist society. This type of learning can take place in a variety of ways, including: reading texts written by people of color, actively listening to the experiences of people of color, patronizing businesses owned by people of color, etc.
8.) We committed ourselves to ongoing study of our racial biases, conscious or unconscious, and our maladaptive patterns of white supremacist thinking.
This step is about identifying our triggers to negative thoughts (or other stereotypes, positive or negative) about people of color. We remain curious about the source of our thoughts, fears, and assumptions…and perpetually aware of their existence.
9.) We developed strategies to counteract our racial biases.
Developing positive associations to counter negative thoughts is an important, proactive strategy in recovery from white supremacy. We believe that the most powerful way to develop positive associations is to develop authentic relationships with people of color. In lieu of such relationships, we can still engage in daily, proactive practices to retrain our brain from the ill-effects of white supremacist conditioning.
10.) We embraced the responsibility of focusing on our impact, more than our intentions, in interactions with people of color.
Taking responsibility for the impact of our actions is an ongoing part of recovery. If we fall back into perpetuating white supremacist ideology—or defending actions that have caused hurt to people of color—it’s important to stop and admit it. Prioritizing impact, instead of explaining the intent of our behavior (i.e. “I didn’t mean to offend you”), is essential for attending to the human being in front of us.
11.) We engaged in daily practices of self-reflection.
Reflecting on the day—on moments in which we confronted our own white supremacist conditioning and on moments in which we were still bound by its limiting beliefs—is an investment in our recovery. Relevant spiritual practices may play a helpful role in this step, as a way to encourage us toward continued growth and connection, beyond our mistakes.
12.) We committed ourselves to sharing this message with our white brothers, sisters, and siblings…in order to build a supportive recovery community and to encourage personal accountability within our culture.
Assisting others to seek help in recovering from white supremacist conditioning and in becoming an ally with people of color is a core component of recovery. Working with future recovery-from-white-supremacist-conditioning groups is a common choice for this step.
. . . .
The Confessional seems to be the missing sacrament in the Church of Woke.
“Forgive me, Father, it’s been 58 years since I’ve been white”.
For you hopelessly addicted, guilty, racist bigots that made it to this point, may I offer the words of Jesus. (Note: Jesus is rarely quoted in any of the social justice movements because his Kingdom is no longer needed in this new, post-christian flavor of equity and justice).
At the foundation of these types of pagan philosophies lies a common, dreadfully destructive theme:
Unforgiveness
Immediately following Jesus’ teaching about how we can pray to Our Father, he said this:
"If you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins”.
I won’t ask if these virulent anti-racists have any sin in their heart. But I will say this: Precisely at what point can we all agree to stop looking to our broken past and press our peepers up against the viewfinder of eternity?
The way forward is not backward. Unforgiveness is the rear-view mirror which only reminds us of what lies behind. Forgiveness is the wide windshield of hope and promise which reveals where we are all going: Toward eternity.
